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The metaphysics of Eärwa - some thoughts posted 10 November 2008 in The Thousandfold ThoughtThe metaphysics of Eärwa - some thoughts by Thorsten, Candidate


I think it might be pertinent to mention that I recall the no-god being described as summoned. Whilst agreeing that he is a product of both Tekne and sorcery, the only mention of summoning comes from the daimos - which I also note was skipped in Thorsten's summary of sorceries. As the scarlet spires discovered the daimos post 1st apocolypse, I would like to inject some baseless speculation that perhaps it is a form of sorcery originally native to the inchoroi and perhaps connected to their outside, mwahaha. (recall the demon's reference to Earwa as the 'needle world', obviously a highly alien plane of existence)

This is actually a good point. It's true that the No-God is in some places described as being 'summoned'. I also remember a reference where it is said that he first 'drew breath'. The question is - should we take these literally? It is made abundantly clear that no one (except the Consult, and they don't tell) really knows what the No-God is or how he appeared. Thus, I took these references as figures of speech - the sorcerers don't really know how the No-God appeared, thus they imagine he was summoned. They don't know what event marked his coming first, so they say he drew breath.

As for the Daimos, the reason I did not include it in the list is that the list is of different principles underlying sorcery, whereas the Daimos seems to be a description of a result. Thus, the way I understood it, you could use the Anagogis or the Gnosis to summon, it's just a particular application of a metaphysics, not a metaphysics in itself. Of course, I may be wrong here, and I have to look into this in a bit more detail to make sure. view post


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